Los secretos que encierra el Calendario Mapuche explicados en una infografía

Los secretos que encierra el Calendario Mapuche explicados en una infografía

'Shamans of the Foye Tree: Gender, Power, and Healing among Chilean Mapuche' by Ana Mariella Bacigalupo. A groundbreaking examination of Chile’s Mapuche shamans and their use of a unique tree in ritual transvestitism and political defiance.

'Shamans of the Foye Tree: Gender, Power, and Healing among Chilean Mapuche' by Ana Mariella Bacigalupo. A groundbreaking examination of Chile’s Mapuche shamans and their use of a unique tree in ritual transvestitism and political defiance.

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Quintreman - Crecer con Sabiduría Documental. 2014 Homenaje a la líder Mapuche Nicolasa Quintreman en su memorable funeral. Un recuento a la histórica resist...

Quintreman - Crecer con Sabiduría Documental. 2014 Homenaje a la líder Mapuche Nicolasa Quintreman en su memorable funeral. Un recuento a la histórica resist...

Gestion des Connaissances: La transmission du Savoir dans la communauté MAPUCHE  Les membres de deux communautés mapuches du Chili expliquent la façon dont la cinématographie numérique leur permet de communiquer leur savoir et leurs points de vue.

Gestion des Connaissances: La transmission du Savoir dans la communauté MAPUCHE

Gestion des Connaissances: La transmission du Savoir dans la communauté MAPUCHE Les membres de deux communautés mapuches du Chili expliquent la façon dont la cinématographie numérique leur permet de communiquer leur savoir et leurs points de vue.


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An indigenous Amuzgo woman embroiders a blouse in San Pedro Amuzgos, the main center for embroidery in the Mixteca region of Oaxaca, one of the poorest areas in Mexico. The women have set up a cooperative of embroiderers here. Indigenous Amuzgo, Mixtec, Triqui and other groups from this region now make up a large percentage of the migrants who have left to work in the United States.

An indigenous Amuzgo woman embroiders a blouse in San Pedro Amuzgos, the main center for embroidery in the Mixteca region of Oaxaca, one of the poorest areas in Mexico. The women have set up a cooperative of embroiderers here. Indigenous Amuzgo, Mixtec, Triqui and other groups from this region now make up a large percentage of the migrants who have left to work in the United States.

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